Rajab the Month of Allah

Rajab the Month of Allah
Shaykh Muhammad Hisham Kabbani

If support accompanies someone, then that person is always
successful. All of the present company have that support. If not,
you would never be found in such an association. Why come? You might
just as well go on as other people, happy with their material lives
and their pleasures. But that Light which is in your heart draws you
here. Without support, it will avail all of us nothing to wear
certain colors, or turbans, or dervish cloaks, day and night. The
important thing is support from God. Were it not to accompany us, we
would never accomplish anything.

Ahead of us begins a very important month in the Islamic calendar,
the holy month of Rajab al-Haram. It stands alone out of the four
months which God has declared sacred Rajab, Dhul-Qida, Dhul-Hijja,
and Muharram. It also opens the series of three holy months
culminating in Ramadan: Rajab, Shaban, and Ramadan. During these
three months everyone must prepare and keep himself, as much as
possible, away from low traits, bad manners and sins.

The Prophet (s) said, 'Rajab is the month of God, Shaban is my month
and Ramadan is the month of my Community.' God gave us twelve months
in the year, eleven of which are ours and one of which belongs to
God. What rewards God will give his servants in His month, no one
knows, not even the Prophet (s). The work of prophets and angels
stops in the month of Rajab. They are not allowed to know what
rewards God is going to give His community. It is in the hands of
the Lord, Almighty God. In the following month, Shaban, no one is
permitted to know what rewards the Prophet (s) will give his
Community except the Prophet (s) and God. What is accumulated of the
rewards in Rajab and Shaban will be written for you and become known
to everyone in Ramadan. That is why it is the month of the
Community. These three months are therefore very important months in
the understanding of the Sufi orders.

In the month of Rajab, the Prophet (s) went through the Night
Journey and Ascension. During this month one must keep oneself away
from all kinds of bad manners and behavior. One of the most
important days of the year is the first day of the 'month of God.'
All seclusions commence at the beginning of the month of Rajab. The
most important seclusion that Sufi masters have performed in their
lives always fell in that month. It is a holy month. If you do
something more (for God) in that month, you are going to be rewarded
with a reward known to no one except God. In that month, God's
Oceans of Mercy, Love and Rewards are going to be opened for His
Community and His servants.

All saints wait to see what rewards God is going to grant human
beings at this time of year. All saints on this planet, from East to
West, from North to South, expect to see something happen in this
world during these three special months. Everyone of us must
therefore behave themselves in these coming three months especially.

Look at the mercy that God sends in the month of Rajab. If you did
something wrong, do not turn away, as if to run away from God. Turn
to your Lord. He will forgive you. It is very important because no
one knows what God is going to give to His servants not even the two
angels appointed to write a person's deeds, who ride on the
shoulders of every human being. Everything in that month comes
through God and no one knows what God will put into his or her scale
for the least good manner or act of worship done for Him.

In the time of the Prophet (s) there lived a notorious highway
robber. He used to frequent the streets after midnight. If he found
someone walking alone at night in the street, he caught him, robbed
him, sometimes beat him or killed him, and then returned home. No
one was able to catch that highwayman. The Prophet (s) used to curse
that highwayman in his time, saying, 'That is an evil person. I will
never pray for him and I will not bury him in the graveyard of the
Muslims.'

After many years, the highwayman passed away. Because the Prophet
(s) used to curse him, the children dragged his body through the
streets of Madinah and threw him into a dry well. As soon as they
had thrown him into the well, God spoke to the Prophet (s) and
said, 'O my beloved Prophet, today one of my saints has passed away.
You must go and wash him, clean him, cover him, pray for him and
bury him.' The Prophet (s) was astonished because all his life he
had cursed that person. Now that he had passed away, God told him
that he was a saint. How could he be a saint? But no one can
interfere with God's knowledge, not even the Prophet (s). If God
wants to make a thief a saint, no one can ask, 'Why?' We must
accept. That is why according to Sufi teachings and the teachings of
the Naqshbandi Order, you have to look at everyone as being better
than you. You do not know if God is going to raise that person's
level higher than your level who knows? No one can know. Therefore
no one can interfere. Do not look down at people as if you were
superior to them. You do not know whether that person, in God's
eyes, is a saint or not. Who knows? Always regard people as being at
a higher level than yourself. Show them respect and be humble
towards them. Do not show ego and pride.

God's Mercy is so great that you are forbidden to look at what
people are doing on the outside. You must not call them crazy or
criticize their bad manners. Leave them alone. They have a Lord to
judge them. Look at yourself. Make yourself behave well. Do not
interfere with anyone else. It is not your job to correct anyone
else. Your job is only to correct yourself. Correct yourself and
leave everyone else to their Lord. This is the true understanding
and teaching of Sufism leave everyone to their Lord and change
yourself. If you teach your ego not to interfere with anyone, then
you are going to find yourself living in happiness, because when you
look at people, you will only see servants of the same Lord as yours
and, therefore, God will sometimes forgive them what they are doing.
Do not say, 'You are committing wrong by drinking, womanizing, doing
this and doing that. Leave everyone to his or her Lord. Teach people
in general. Do not focus in on someone and be specific.

God told the Prophet (s), 'O Messenger of God, take him and purify
him.' The Prophet (s) immediately called Abu Bakr as-Siddiq (s) and
said, 'O Abu Bakr, we have to go and bury the highwayman who died.'
Abu Bakr (s) said, 'O Messenger of God, you said that you did not
want to bury that person in a Muslim grave for he is not Muslim!'
The Prophet (s) said, 'No! Let alone ordinary Muslims. God informed
me today that that person was a saint!'

What did that thief do in his life to become a saint? He killed,
robbed and stole all his life. The Prophet (s) went into the well,
took that person's body out with his own hands and with his
Companions, carried him to his house. He cleaned him, washed him,
wrapped him in a shroud, prayed for him, then took him from the his
mosque to the Baqi cemetery, a distance of fifteen minutes' walk. It
took the Prophet (s) more than two hours to move from the mosque to
the cemetery. All the Companions were astonished at the way the
Prophet (s) was walking. He had performed ablution for the dead with
his own hands on that man, washed him and prayed for him. Now that
he was taking him to his grave, he was walking on tiptoes. 'O
Messenger of God,' they asked him, 'Why are you walking on tiptoes?'
He said, 'God ordered all saints from East to West, all angels from
the seven heavens and all spiritual beings to be present and follow
the bier of that saint. There are so many of them filling the way
that I cannot find a place to put my feet. Never in my life was I so
surprised as I am today.'

After they buried him, the Prophet (s) did not speak with anyone but
quickly returned to his house trembling and shivering. He sat with
Abu Bakr as-Siddiq (s) asking himself what that saint had done, a
robber all his life, to merit such a high degree of respect from
God. Abu Bakr (s) said, 'O Messenger of God, I feel ashamed to ask
about what I saw today. It was so astonishing.' The Prophet (s)
answered, 'O Abu Bakr (s), I am even more surprised than you. I am
waiting for Gabriel (s) to come and inform me of what has happened.'

When Gabriel (s) came, the Prophet (s) said, 'O Gabriel what is the
matter?' He answered, 'O Prophet, do not ask me. I am also
astonished! Yet do not be astonished. God can do what no one can do.
He is telling you to ask that man's daughter what he did in his
life.'

The Prophet (s) immediately went in person with Abu Bakr as-Siddiq
(s) to the house of that burglar. Nowadays, ministers and
secretaries of state, no, even a manager in a company treats
everyone else as if they were beggars at his door. They show neither
respect nor humility. The Prophet (s), disregarding his power and
status as a perfect human being, as the beloved of God, humbly went
to that saint's house to ask his child what her father had done in
his life. He said, 'O my daughter, please tell me how your father
lived.' She told him, 'O Messenger of God, I am very ashamed before
you. What am I going to tell you? He was a killer, a thief. I never
saw him do anything good. He robbed and stole day and night, except
for one month during the year. When that month came, he would
say, 'This is the month of God,' because he heard you say, 'Rajab is
the month of God, Shaban is the month of the Prophet and Ramadan is
the month of the Community.' So he said, 'I do not care for the
month of the Prophet (s) or the month of the Community, only for the
month of my Lord. Therefore, I am going to sit in my room and close
it and perform seclusion during this month.'

The Prophet (s) asked her, 'What kind of seclusion did he do?' She
told him, 'O Messenger of God, one day he was out in the street
looking for someone to rob. He found an old man of seventy or eighty
years of age. He beat him until he was unconscious and robbed him.
He found a small piece of folded paper in his pocket. He opened it
and found a prayer inside. He liked that prayer very much. Every
year when the month of Rajab--the month of God--came around, my
father used to sit and read that prayer day and night, weeping and
reading, except when he wanted to eat or perform ablution. After the
month was over he would get up and say, 'The month of God is
finished. Now for my pleasure,' and go back to robbing and stealing
for eleven more months.'

The supplication used by that man is a very important supplication
which all are advised to recite three times a day during the month
of Rajab. Mawlana Shaykh Nazim said that this supplication purifies
you from all your sins and leaves you as pure as a newborn child. It
is a very famous supplication in Sufi orders. When the Prophet (s)
asked the daughter to bring him the paper, he kissed it and rubbed
this paper over his body. I advise all of you not to forget about
that supplication, but practice it during this coming month. Keep
reciting it and God will give you as He Wills, according to your
intention.

God told the Prophet (s), 'O my beloved Prophet, that person came
and repented to me in the most precious month of the year. For that
reason, because he sacrificed at least one month of the year for Me,
I have forgiven him all his mistakes and I have changed all his sins
into laudable deeds. As he had many sins, now he has many rewards.
He became a great saint.' Because of one prayer, God made him a
saint, a person who never worshipped the Lord as he should have, by
coming to such associations as this to listen. You have a merciful
God, a loving God. What do you think He will give you in return? Do
you think that He is going to leave you in difficulties?

For every step that you took to come to such a meeting, God will
take away from you one sin and give you ten rewards. Whoever came
two hours' driving, let them compute how many steps they made. Do
not miss such associations because you cannot get such rewards when
you worship. Your five prayers are an obligation upon you but such
associations are not an obligation. They are voluntary. Therefore if
you attend, you are going to be rewarded with a very weighty reward.
That is why these associations are very important. They will show
you the shortest way to reach the Divine Presence. They will show
you the shortest way to reach your reality.

With very little practice, by reciting something which saints
recited, you can progress very quickly. Do not come to the Divine
Presence riding a donkey. Come to the Divine Presence on a rocket.
You will arrive much faster. Your ego is a donkey. Do not follow
your ego. Leave it for it will never take you anywhere except in
slow motion. The spirit will move with very quick motion. Why?
Because the spirit is something related to God. That Light is coming
from our Lord. Look at the speed of light: 300,000 kilometers per
second. Do you think that your spirit runs slower or faster than the
speed of light? Of course it is faster.

You use your mind extremely fast. What about your heart? Now they
are trying to reach everywhere quickly on earth using planes. What
about the airplane of your heart? Do not underestimate what God has
created in you and in every human being. No one can understand how
the spirit works.

Why does one pass away the instant someone shoots a bullet through
them? Who takes that secret away? Why does someone pass away when
they are fatally ill? The spirit is always training to run away and
break free from the cage of the body. When it finds a way, it will
run away and go back to its origin. When you free your spirit
yourself through your power over your own ego, at that time you gain
control of the power of the spirit and it cannot run away. At that
time you can acheive incredible powers through your spirit.

It was not long ago when you could find saints everywhere using such
powers that no one today can replicate. There was a saint who could
use his belt to make a phone call to people living very far way. He
would do so in the presence of hundreds of people sitting around
him. How could one send a message to so-and-so who lived three or
four hours away by car? That saint would simply lift the end of his
belt, put it to his ear, and say, 'Hello? Mr. So-and-so, please come
over. We are waiting for you!' After three or four hours, that
person would knock at the door and enter and tell everyone that he
had received a call from the shaykh telling him to come over.

There are so many things saints can do because their ego is under
their control. When your spirit controls the ego, you can do
everything. When the ego controls your spirit, you can do nothing.
You have to always be a garbage container for human beings. Do not
be afraid to carry their burdens. Carry and move. If you carry, God
will give you more power. If you do not carry their burdens, you are
never going to have that Light in your heart. You have to be a
carrier of burdens.

There was one saint, a grandshaykh of the Naqshbandi Golden Chain
named Bayazid al-Bistami, who said to his Lord, 'O my Lord! Make my
body as large as Your hell and put me alone inside it. Let everyone
else stay outside. I sacrifice myself for the benefit of Your
innocent people. They are innocent because they have their egos
weighing them down. If they did not have their egoes, they would
have been like angels.' Everyone of us has an ego. It is that ego
that controls us and makes us behave badly.

All of you must be examples in society. This will be the cause for
people to come to our associations, simply by observing you and
appreciating your good manners and exemplary behavior. When they see
you acting badly, how will they want to attend these associations?
They will never come.

How does one acquire good manners? By leaving bad temper and anger.
Do not show anger, whether in your house or outside your house. Do
not pay attention if your wife shouts at you. Let her shout. What
can happen? Finally she will get tired and stop. The same goes for
men! You are going to bark and bark but she will pay no attention.
Finally you will get fed up and be quiet. But satan never causes one
to be angry without the other being angry too. Fighting follows.
Therefore when one shouts, the other must not listen. This technique
must be applied outside among the community as well. Try to control
your anger.

One day I was with Mawlana Shaykh Nazim in Madinah. At that time,
Mawlana Shaykh used to take many pilgrims from Cyprus with him on
the pilgrimage. He took them to a merchant to buy some prayer beads.
After all the pilgrims had bought beads, Mawlana Shaykh asked for a
set of beads for himself. The merchant showed him some beads.
Mawlana Shaykh Nazim said to him, 'What do you think, can you give
me a discount.' The merchant reacted with the worst kind of
invective. There is not a single curse that he did not use against
Mawlana. Mawlana did not even open his mouth. He his anger
completely. Afterwards, when we moved out to the street, we saw
someone coming to the Shaykh with a set of beads in his hands,
identical to the ones he had asked to purchase. He gave them to the
Shaykh with the words, 'This is a gift from me,' and no one knew who
he was nor where he came from. He disappeared as fast as he had
appeared.

When you keep your anger down, and God will reward you. Do not try
to take your rights by force. God said in the Quran, 'Whoever
forgives and makes peace will receive his reward from his Lord'
[42:40]. That is better than taking your reward by force through the
courts, for instance.

Prepare yourself in the month of Rajab not to miss any prayers. If
you happen to miss prayers during the day, try to perform them at
night when you come home before sleeping. Try to recite 'Allah' 1500
times a day in your heart. If you prefer to recite it by tongue, do
so. Also recite 100 times a day, 'Allahumma salli ala Muhammadin wa
ala ali Muhammadin wa sallim' (O God, send blessings and peace upon
Muhammad and upon the Family of Muhammad). God willing, this will
give you power during this month and will prepare you for the month
of Shaban which has other duties which we will describe in time, God
willing.

We ask success from God through the Opening Chapter of the Quran, al-
Fatihah.